The following message is based on Romans 6:1-11 and presents the subject of baptism, which is a sacred picture, offered by the church, of ritual cleansing from sin. It was preached on June 2, 2013, on the occasion of baptizing six young people and receiving them into membership.
Pictures are representations of memories or special events. We go to great lengths to save them. Unfortunately, old pictures can fade, turn yellow or be destroyed. The preservation of one’s collection of photographs is a popular topic today. Many get theirs scanned into a computer for ready access. Old movies can now be transferred to DVD. Pictures remind us of important people, events and occasions. Graduation pictures have been taken by the hundreds over the last few weeks.
We value pictures. Something that I like to do is go through old albums of years gone by and look at loved ones. I especially like to view old pictorial directories of years ago. You all don’t change!
Today, I want to speak with out about an important picture. It is not a photograph, per se, but a representation of what Jesus does in the life of His followers, as we look at the picture of baptism. We first learn that…
BAPTISM IS A SACRED PICTURE OF CLEANSING, DEATH AND RESURRECTION.
Water is the primary instrument of baptism. It is associated with many things. Water has always been seen as a universal cleansing agent. The definition of baptism is the application of water in the name of the Father, Son and Holy Spirit. It is an initiation rite into the Christian faith. It is the sign and seal of God’s grace, as circumcision was in the Old Testament, as Paul teaches in Romans 4:11 and Colossians 2:11-12.
Baptism is also a symbol of transformation and cleansing. Why do we need cleansing? Because God says so. Our sin says so. God makes this invitation known in Isaiah 1:18: “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”
In Romans 6, Paul teaches that baptism is a picture of the death and resurrection of Jesus. It implies that new life has been imparted to the individual and that there’s been a change in identity.
In answer to the question, if God’s work in our lives gives us license to do whatever we want, Paul answers: “May it never be! We died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”
It marks the beginning of this new life in Christ. Jesus called himself the source of living water (John 4:10 and 7:38). Because of God’s offer of cleansing and forgiveness, many people in the Scriptures were baptized. John the Baptist baptized at Aenon (John 3:23). Jesus was baptized; not for the reasons that you and I share, but to identify with us and mark the beginning of His public ministry. The Ethiopian Eunuch was baptized by Phillip; Paul was baptized after being converted on the Road to Damascus.
This new life is what gave rise to Paul being made a new person; one who persecuted the church and responsible for the killing and imprisoning of Christians, to one who traveled the entire world and put his life at risk to preach the gospel. He would say in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”
Sometimes Christians think that baptism is something that we do to get saved. This is incorrect. We are saved by grace through faith in Christ (Ephesians 2:8-9). Baptism is not something we do to get salvation. It is not a cause and effect relationship. Rather, it is a passive picture of the benefits of an active faith.
Baptism is also a reminder of the ongoing benefits to trusting and following Christ. Baptism is necessary to our faith. Baptism is needed because we forget. If you have not been baptized, then please see me. It is an ordinance that you will never forget. Caspar Schwenckfeld taught: “I believe in a holy Christian baptism for the washing away of sins in the confession of the Holy Trinity and calling upon the name of the Lord. …I hope (I am) a baptized, though weak Christian.” We need this picture and must refer to it again and again. BAPTISM IS A SACRED PICTURE OF CLEANSING, DEATH AND RESURRECTION. Secondly, who administers baptism? Next, we find that…
THE CHURCH IS THE KEEPER OF SUCH BLESSINGS.
These people also come today to commit themselves to the Central Schwenkfelder Church, as their spiritual family. Today, the church has become optional in the eyes of many. As I shared last week, church membership is seeing a dip as well as church attendance. Over 4,000 local congregations permanently close their doors every year in the U.S. alone.
We cannot appreciate spiritual growth without giving the church, the family of God, its rightful place. John Calvin said: For what God has joined together, it is not lawful to put asunder [Mark 10:9], so that, for those to whom he is Father the Church may also be Mother.
Many of you grew up with Christian Endeavor. You might remember its pledge that says: “I will support my own church in her Sunday worship, and all her ministries, in every way possible…” My good friend, Dave Coryell, the Director of CE says: “God intends us to be a part of a group of people that will worship Him together. This is called a church.” In other words, you cannot claim to be a Christian and be permanently outside of the fellowship of the local church.
The Church plays a vital role in the lives of its members in the following way. First, it is the body of Christ– Matthew 16:18, Jesus said, “Upon this rock (of Peter’s confession), I will build My church and the gates of hell will not prevail against it.” It is Jesus’ bride and God’s ordained instrument to spread the gospel to the world. As Christians, it is not optional part of our lives, but functions as a lifesaver in a world that is lost and dying.
Secondly, the church guards the role of Scripture, God’s sacred love letter to us. Paul wrote to Timothy: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, 15 and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus (2: Timothy 3:14-15). And as Christians, we are to desire the Scriptures as we desire nourishment. 1 Peter 2:2: “like newborn babes, long for the pure milk of the word, that by it you may grow in respect to salvation.” It is among the body of Christ that we primarily learn and grow through our study of the Bible.
Thirdly, the church promotes the role of prayer. The early church prayed as we find in Acts 2:42: “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.” Jesus told His disciples in the Sermon on the Mount: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” It is most readily in the church that we see and hear of God giving and blessing and opening doors for His children. We have a midweek prayer service throughout the summer in our new Prayer Garden, or if it is raining or too hot, in the Community Center: Wednesdays at 6:45 p.m.
Fourthly, the church also promotes the importance of relationships. We need each other. Proverbs 27:17 teaches: “As iron sharpens iron, so one man sharpens another.” There are so many “one anothers” in the Bible. We are taught to love one another; serve one another; forgive one another; teach one another, encourage one another. All of these are pictures of love. Bob Russell states: “I’m invited by a lot of churches to come and talk to them about church growth. One of the first things I tell them is that the church will not stay healthy and grow without love. The place to begin to improve your congregation is not with programs or organization or even doctrine but with the attitude of the people toward one another.”
BAPTISM IS A SACRED PICTURE OF CLEANSING, DEATH AND RESURRECTION. THE CHURCH IS THE KEEPER OF SUCH BLESSINGS. Why is the fount on our altar? It functions as a reminder that we need the Lord to cleanse us if we are to know Him. Baptism is needed because we forget. It is the entry to our relationship with Christ and the church. It represents cleansing and the outpouring of the Holy Spirit. Lent originally was established for new Christians, those who experienced a call. They were to spend 40 days and 40 nights preparing for their baptism. If at the end they still wanted to follow Jesus, then on Easter Eve they would be baptized as the sun was rising in the east, signaling the new day, the new era, inaugurated because of the Resurrection.
I am sure it had a powerful significance for them, to have prepared for their vocation as Christians the same way Jesus prepared for His vocation as the Messiah: 40 days of introspection and self-examination.
There was a young convert in Haiti whose family believed in voodoo. They urged him not to forsake the family faith for this new Christian religion. But he ignored the family pressures and came for baptism. He walked into the water, stopped, and turned back! The missionaries were sure he had changed his mind. They were certain that the family pressures had prevailed. But he went back to shore to empty his pockets of all his voodoo charms. Then he reentered the stream and was baptized.
 Caspar Schwenckfeld, Eight Writings on Christian Belief (Kitchener, Ontario: Pandora Press: 2006), 135.
 Institutes IV, 1.1.
 2011 Pledge of Christian Endeavor Mid Atlantic, found at http://www.cemidatlantic.org/who-we-are/c-e-essentials/.
 Dave Coryell, I Accepted Christ! Now What? (Blaine, WA: Arrow Leadership Ministries, 2001), 9.
 Bob Russell, The Power of One Another, (Cincinnati: Standard Publishing, 2004), 7.