The following message is taken from Philippians 4:1-7 and addresses compromise and unity.
In his book, The Pursuit of God, A.W. Tozer gives this interesting illustration:
“Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers [meeting] together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become ‘unity’ conscious and turn their eyes away from God to strive for closer fellowship.”[1]
Healthy relationships is a practical topic for all of us. In our times together, we’ve looked at several personal associations in the Bible. By God’s grace, we have learned the danger of jealousy, as we’ve studied Cain and Abel. We’ve also learned the blessing of close friendships, like that of Jonathan and David. We’ve understood that there will be disagreement among the most noble of people; for instance, Paul and Barnabas.
Today, I will conclude our series by looking at one of the more obscure relationships in Scripture that illustrate unity and sacrifice. Our story today is about two women dedicated to their church, Euodia and Syntyche. They both served in positions of leadership and service. They were Christians among the faithful in the city of Philippi.
Paul visited the city of Philippi on his second missionary journey, told of in Acts 16:12. This was Paul’s first visit to European soil. He returned there twice to strengthen the believers. The congregation that God birthed there became very dear to Paul, so much that he referred to them as his “joy and crown.”
THE CHURCH IS KNOWN FOR HUMILITY, HARMONY, AND THE WORK OF THE HOLY SPIRIT.
Paul writes this letter from jail, possibly from his Roman imprisonment mentioned in Acts 28, around 61 A.D. The city was named after Philip of Macedon, the father of Alexander the Great. The church there was largely Gentile. It is a note written to emphasize the themes of Humility, Harmony and the Holy Spirit’s work.
For instance, Jesus is the picture of humility in the letter to the Philippians. Just as Christ became a servant, so also the Christian becomes a servant of Christ’s. Philippians 1:1 says: “Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus at Philippi, together with the overseers and deacons….”
The one who causes us to willfully become God’s servants is the Holy Spirit. The Spirit’s work is emphasized in places like Philippians 1:6: “…he who began a good work in you will carry it on to completion until the day of Christ Jesus.”
And harmony goes with the work of God’s Spirit, as Philippians 2:12 says: “…continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act according to his good purpose. 14 Do everything without complaining or arguing so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe 16 as you hold out the word of life– in order that I may boast on the day of Christ that I did not run or labor for nothing.”
Humility, Harmony and the Holy Spirit. Paul’s exhortation is for the church to be at unity for the cause of the gospel. It could be that this was a congregation that struggled with disagreement, in part because of the growing concerns that surrounded them. The Philippians were faced with false teachers and opposition from the outside.
And so it was critical for the church to be united. It takes a proactive attitude; a conscious effort. This is why Paul identifies three individuals in our brief passage as leaders, who must make a conscience effort to lay down their own preferences and be united in the Lord. Paul writes: “Therefore, my beloved brethren whom I long to see, my joy and crown, so stand firm in the Lord, my beloved. 2 I urge Euodia and I urge Syntyche to live in harmony in the Lord. 3 Indeed, true comrade, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also, and the rest of my fellow workers, whose names are in the book of life.”
These women were being asked to lay aside their own opinions and be united in the Lord. A key to living in harmony is the place of the Lord Jesus. He holds a preeminent place in the life of the church. He is the name above every name.
And one of the most challenging prices of being a member of Christ’s church is to remember that it is Christ’s church. This takes a conscious laying aside our own preferences for His preferences. It means that He calls the shots. What I want is secondary to what His will is.
This attitude is tested with diversity. The Roman Empire was a diverse, melting pot of races, religious backgrounds and economics. The church is meant to be diverse for all who are willing to follow Christ. God wants people in his church that are like you and differ than you! The church of Jesus Christ has always been made of people from different backgrounds, languages, socio-economic classes. Everyone’s needs are different. On the other hand, Biblical and theological truth should never be sacrificed for the sake of diversity.
The humble attitude of the Son of God was the prescribed attitude of Euodia and Syntyche and Clement. The church at Philippi existed for the glory of God and for the sake of the good news. This is what brought the church together. Regardless of what divided them, these individuals were on the same team as Paul. They fought for the same things. They were employed by the same God. They lived for the same cause.
The most profound illustration of humility is found in our Lord Jesus Christ. Philippians 2:5: “Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made Himself nothing, taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself and became obedient to death– even death on a cross!”
There’s a certain way that we ought to think about Christian fellowship. Thinking influences living. Sinclair Ferguson states: “…the details are, tactfully, not discussed by Paul. But the situation was obviously serious enough for him to address these women by name, and the division sufficiently long-standing for news of it to have reached Paul’s ears.”[2] The division between these two women affected the entire church. And that’s what divisions do, if not dealt with. They start out small, but then they grow larger and affect more people when sides are drawn up. Paul was sure of their salvation, but they still had a disagreement. It is possible for two people to be genuinely saved and to know Jesus Christ and yet be in disagreement with each other. We must check our egos at the door. Each of us has a choice to make- to be an agent of division or an agent of unity. Maybe God is calling you to heal a division. People will disagree, but the real issue is not to be disagreeable. And the call to be united is always upon us.
What does unite us? One thing is our mission statement, which is simple: to love God, serve others and grow disciples. That’s a message that is meant for us, so that we are reminded what our key business should be about!
It is important for the church to be united today. All Christians will one day live in the same place for eternity. So doesn’t it make sense that we learn how to get along this side of heaven? The “book of life,” is that document in which all the names of God’s elect, the faithful are written; those who were willing to lose their lives for the sake of Christ, and to find it in Him as a result. Remember that Jesus said: “If anyone would come after me, he must deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life for me will find it (Matthew 16:24).”
But what is it that encourages unity in the church? What is one thing that we might do to foster more unity among us? How does unity relate to prayer and God’s peace?
PRAYER PLAYS A CRUCIAL ROLE IN DISCOVERING HIS WILL FOR OUR CHURCH.
Let us consider the role of prayer. Verse 4 of our passage: “Rejoice in the Lord always; again I will say, rejoice! 5 Let your forbearing spirit be known to all men. The Lord is near. 6 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.”
Maybe those verses could be summed up with the following: “why worry, when you can pray?” The antithesis of anxiety is prayer. When we commit ourselves to prayer, we no longer have the need to stalemate, to dig in our heels or be possessive of the church. We pray and live as Jesus did when He prayed: “Father, not my will, but Yours be done (Luke 22:42).”
But we become self dependent when we say: “This is my church!” in the context of trying to get what we want. “This is my church” does not mean that you will always get your way or that preferences will always be accommodated. Your personal history or heritage, years spent in service or amount of your offering does not determine your importance or strength of your voice. For your information, I have no knowledge of what individuals in our church give.
Being a congregational church does not mean that everything is a popularity contest. Remember it is Christ’s church. When we come together with a unified vision that seeks to glorify God, lay our preferences aside and seek His face, His plan and His purpose, then God will bring unity. We realize the total dependency we have on the Lord Jesus, as He said in John 15:5: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.” Psalm 133 tells us that God commands his blessing where there is unity.
After our study of Thom Rainer’s I Am a Church Member early last year, we discovered that ministry is not about our personal preferences or desires, but about expanding and building up the kingdom of God.
Let us rally around this church’s vision statement, which is to… Become fully mature disciples of Christ by…
- Glorifying God individually and together as a church
- Growing spiritually through Bible study and prayer
- Supporting one another within our church family
- Serving others as an expression of our faith
- Witnessing in our neighborhoods and throughout the world
Would you be an instrument of God’s peace? St. Francis of Assisi, who ministered in the early 13th century, is thought to have prayed:
“Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O, Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born again to eternal life.”
[1] http://www.biblestudytools.com/pastor-resources/illustrations/11550051.html.
[2] Sinclair Ferguson, Let’s Study Philippians (Edinburgh: Banner of Truth, 1997), 98.